Culture

Economy

Elephantine serves Herodotus, moreover, as geographical focal point for attributing ethnic identity. In his account of the question whether the Libyans were Egyptians, he cites the Oracle of Ammon which identifies all those as Egyptians who dwelled from below (Greek: ἔνερθε) the city of Elephantine and drank of the river Nile (II 18).

Herodotus furthermore mentions in his third book (III 17-20) people referred to as Ichthyophagoi (Greek: Ἰχθυοφάγοι = “fish-eaters”), who lived on the island of Elephantine.1 They appear in a recount of an expedition to Ethiopia under King Cambyses II.2 In this account, the King sends spies under the pretense of bearing gifts to the King of Ethiopia.3 For this role he chooses the Ichthyophagoi from Elephantine because they understood the Ethiopian language (III 17-20).

Herodotus did not provide further identification of these Ichthyophagoi, neither did he give an explanation why they spoke the Ethiopian language. But perhaps one would not be misled in assuming that they were fishermen4 who lived on the Island of Elephantine and learned the Ethiopian tongue because of the geographical proximity to this kingdom.

Biography • Geography  Military • Economy • Culture


 

  1. The term is used by other ancient authors (Str. XV 2.2; Plin. HN, VI 25.3) to designate different coast-dwelling communities.
  2. 2nd ruler of the Archaemenid Empire, (in Egypt) 525-522 BCE (Beckerath 1999, 287.)
  3. Herodotus, as well as many other ancient authors, uses the term Ethiopia (Αἰθιοπία) not only for the land south of Egypt but also for describing different ethnographic groups such as dark-skinned Eastern or Asiatic Aithiopians (III 94; VII 70) (Török 2014, X).
  4. Herodotus mentioned in his first book three Babylonian Ichthyophagoi tribes who only consumed fish (I 200).